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Love like Christ

Pretty easy to say, isn’t it? Just love like Christ. Horribly spiritual thing to say. Horribly hard thing to live. How am I to love like Christ? How did Christ love? Ephesians certainly outlines Christ’s love succinctly. In contrast to the brilliance of chapter one is death. My death. For though Christ is the head of all things and everything in the universe is to the praise and glory of his grace, I dead. Dead in my sins. I not only was dead but I was following this world and the powers that rule it. My actions were against the one who is above all things. Actions can be amended though. There was a deeper problem. I was, by my nature, a child of wrath. I was characterized by disobedience. This is me. Sinful. Disobedient. Intrinsically against God. Again, Ephesians gives another contrast. In response to my sin I expect nothing but wrath from the God of justice. And I see nothing less. But the object of his wrath and justice is so astounding. I’m the one that is dead. I am the one that is against him, disobedient to him, and naturally wrathful. Yet God’s wrath is not on me! His wrath is on the one that is above all things! His wrath is upon the name above every name, the power above all powers, and the ruler above all rulers. This is the object of God’s wrath and justice! He is taking my sins! Worst still, the very Son of God is this ruler, king, and name. Oh God, who is rich in mercy, justice and wrath! This is the great love that he loved me with! While I was dead, apart from him, and an enemy he died for me! And now he has raised me together with Christ, made me alive with Christ and has seated me in heavenly places with his son! Oh the deep, deep love of Jesus! Oh! the fulness of this love! No wonder Paul prays in chapter three that we would have the strength to be able to comprehed this great love. He prays that we would know that which is beyond all knowledge–the love of Christ! Too much! This is all too much! God could not love someone like me. But yet his word truely shows this to be true. Well then it must all stop there. That must be the end of it. God’s love stops on earth and then I spend all eternity just praising him! But that is not the whole story! Verse seven says that one of the reasons he did this was so that for all ages to come he can continue to show me this mercy! For all of eternity God will show me this love and mercy! He will see Jesus when looking on me! What wonder! What love! What joy! What peace! I am secure in my Father’s love!

Now, love like that. Hard, isn’t it? Not so cheap any more, is it? Yet that is the calling of Ephesians 5:2. Love like Christ who betrayed himself for us. How am I to do this? The end of chapter 5 reveals the secret to accomplishing this impossibility. I must be controlled by the Spirit. In short, I was nothing. I was dead. God saved me from my sin and punishment by placing it upon his Son. Now I am to love like that! Yet even that love is a gift from his spirit! Truly the arms of God’s love envelop me and hold me for all ages to come. Don’t believe me? Even my ability to love is a revelation of God’s love for me. I can’t love without him moving my hands, mouth, and feet. The very expression of love is a direct effect of his movement in my life. What wonderous love!

In Ephesians 4 Paul progresses along a very logical path. He transitions from a prayer in the end of chapter three. The prayer highlights the matchless love of Christ; Paul asks that believers would experientially know that which is beyond knowledge, the love of Christ (v.19).

In chapter four he beseeches us to live lives in proper step with our calling from the one who loves us (v.1). The theme of unity permeates the entire book, but especially is prevelent in the beginning of chapter four. To aid our unity God gives gifts to the members of the church (v.7). Specifically, God gave apostles, prophets, evangelists, pastors and teachers. These rolls were given for: (1) The equipping/training of Christians (saints) which results in aiding their work of service. (2) The building up/edifying of Christ’s body (the church)

These two objectives must be sought after until (1) being unified, we (2) experientially know Christ; that is, until we are (3) a complete/mature/finished man; until we are (4) unto the measure of the stature of the very fullness of Christ.

The result of this unified, complete man is that we are not tossed to and fro by every wind of doctrine. In stead we speak the truth in love and we grow into our head, Christ. In Christ the whole body, when each part is correctly working, builds itself up in love.

Now we come to verse 17. Because of the preceding text we are not to walk as other gentiles walk in the vanity/emptiness/futility/frustration of their mind. My most accurate translation would be: “Therefore I am saying this and I am testifying in the Lord, you no longer are (to be) walking just as the gentiles are walking in (the) emptiness of their mind.”

They have darkened minds that have literally been estranged from the life of God on account of their ignorance, because of the hardness of their hearts. They are calloused and have given themselves over to/betrayed themselves to sensuality in pursuit of all uncleanness with greediness. This is the mind of the person walking like the world. Is this the position I want to be in? No Christian has to think long about the answer. So why would Paul have to even say anything about this? Because I so often think just like this. I am not working in unity with the other members of the body of Christ. I am not a mature/strong/established Christian who is growing into my head, Christ. I am unstable, being tossed about because I am walking as other gentiles, in the empty frustration of my mind. Truly, I have not so learned Christ. What is the elixir? Verses 21-32 clearly answer that question. Which mind am I pursuing?